Though both use the term Logos, they use it with utterly different meanings. Notify me of new posts via email. Hence however indispensable science may be, we can only attain the highest when we pass beyond all mediacy, even the Logos, and in the state of unconsciousness, in ecstasy, receive the higher illumination into ourselves and thus behold God in his pure unity and allow it to work upon us. He who possessed wisdom in the beginning of his way, before His works of old, before the earth with its depths and springs and mountains, with whom was wisdom as one brought up With Him Proverbsdeclared it. According to Philo, the Logos is not coexistent with the eternal God. His doctrine was, to a great degree, a philosophical substitute for Messianic hopes. Having discussed these questions in the Introduction pp. Your philosophical speculations and your scriptural subtleties will never raise you to Him. The action of the word of God in Genesis 1 may well have supplied the first suggestion of the Logos, and at various other points in the older Scriptures the creation and government of the world, as well as the progress of revelation, are traced to the Divine word going forth from God as the active organ of His will.
Author: Gordon J. Wenham; Editor: John D.W. Watts; Edition: 2nd or Revised and expanded; Series: Word Biblical Commentary; Publisher: Thomas Nelson.
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George Beasley-Murray reveals John’s unique presentation of Christ as truly human and fully divine, giving special emphasis to John’s concentration on the passion and victory of the incarnate Word. The Word Biblical Commentary delivers the best in biblical scholarship, from the.
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We have even proofs of the existence of redactions going back as far as the time of Joh Hyrcanus. To say that St. Aristobulus about B. Furthermore God must include all being and all perfection in himself; for the finite can derive these qualities only from him and it is only to avoid approaching too closely to his perfection that no finite predicate is to be attributed to him.
And yet the Word is the intention uttered forth, as well as conceived within; for Christ was no less the Word in the womb of the Virgin, or in the cradle of the manger, or on the altar of the cross, than he was in the beginning, 'in the bosom of his Father.
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From the time of Ptolemy I B.
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|The redaction in a case like this is only "the completion of the work of ages.
Its allegorical methods, in which it anticipates Philo, are applied to the interpretation of the law-code of the Old Testament. Post to Cancel. In the Fourth Gospel "Logos" means word, not rational cosmic order; uttered revealing speech, not immanent reason; an agency or force dynamic or personal in nature, not static or vaguely ideal.
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It was convenient to defer the Christology of these introductory verses until the general thought of the Gospel had been examined, for after all the subject of the Gospel is not the Logos or Word, but the Divine person Jesus Christ. The effort at reconciliation culminated in Philo, a contemporary of Christ.
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The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Order commentaries in Logos Bible Software Order series in Accordance Hartley, John E. Leviticus. Consideration of the Hellenistic background for the word LOGOS in John's Gospel.
English translation of his commentary: Commentary on the Gospel of John.
Notify me of new comments via email. He is a universal principle. He had so lofty a conception of the elevation of God above all that is finite that he thought that no idea and no word could correspond to his greatness.
We have here to study three questions: 1. Though both use the term Logos, they use it with utterly different meanings.
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Dallas, TX: Word, Logos 6. Nolland, John. Luke – Word Biblical Commentary. David Guzik commentary on John1 gives a prologue to the Gospel of John The idea of the logos had deep and rich roots in both Jewish and Greek thinking.
Mounce, William D. Pastoral Epistles.
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Word Biblical Commentary, vol. Dallas: Word, In Logos Library System [CDROM]. Muddiman, John. The Epistle.
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But in St. Outside of God there exists eternal matter, without form and void, and essentially evil; but the perfect Being could not come into direct contact with the senseless and corruptible; so that the world could not have been created by His direct agency.
Thus even were the evangelist's debt to Philo an ascertained fact, we should still have to acknowledge that the borrowed notion was submitted to changes so radical as virtually to transform it into its opposite. The appearances of the Angel of the Lord Maleach Jehovahof that messenger of God, who acts as His agent in the sensible world, and who sometimes is distinguished from Jehovah, sometimes is identified with Him; comp.
He was convinced that one and the same truth is to be found in both; this is, of course, pure and perfect only in the Jewish revelations.
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Hearing Jesus affirm that He is before Abraham; that the Father loved Him before the creation of the worldhe applies to Him this idea of the Word which in so many different ways strikes its roots into the soil of the Old Testament, while Philo, living at Alexandria, becomes there the disciple of the Greek philosophers, and seeks to interpret by means of their speculations and their formulas the religious ideas of the Jewish religion.
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|They practised communism of goods and in the higher grades celibacy, while marriage for the lower grades was subject to severe restrictions.
His ideas are completely different from those of Greek philosophy. There remains to mention two religious seers which in their views and customs present a remarkable mixture of Jewish belief and Jewish piety with Greek, and in particular Orphic-Pythagorean, speculations and precepts.
John derived the Logos-conception from Philo who may have had it from the Stoics or even Heraclitus is one of those tantalisingly ambiguous pronouncements which darken a subject almost as much as they enlighten. God appears as more perfect than all perfection, better than the good, without name or quality, inconceivable; we can, as Plato says, only know that he is, not what he is; only the name of the Being Jehovah can be applied to him.