Logos word biblical commentary john

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Though both use the term Logos, they use it with utterly different meanings. Notify me of new posts via email. Hence however indispensable science may be, we can only attain the highest when we pass beyond all mediacy, even the Logos, and in the state of unconsciousness, in ecstasy, receive the higher illumination into ourselves and thus behold God in his pure unity and allow it to work upon us. He who possessed wisdom in the beginning of his way, before His works of old, before the earth with its depths and springs and mountains, with whom was wisdom as one brought up With Him Proverbsdeclared it. According to Philo, the Logos is not coexistent with the eternal God. His doctrine was, to a great degree, a philosophical substitute for Messianic hopes. Having discussed these questions in the Introduction pp. Your philosophical speculations and your scriptural subtleties will never raise you to Him. The action of the word of God in Genesis 1 may well have supplied the first suggestion of the Logos, and at various other points in the older Scriptures the creation and government of the world, as well as the progress of revelation, are traced to the Divine word going forth from God as the active organ of His will.

  • Word Biblical Commentary WBC (61 vols.) Logos Bible Software
  • Logos Free Book – Roland Murphy, Ecclesiastes (Word Biblical Commentary) Reading Acts
  • Enduring Word Bible Commentary John Chapter 1
  • The Meaning of 'Logos' in the Prologue of John's Gospel
  • John, Second Edition (Word Biblical Commentary, Volume 36 WBC) Logos Bible Software
  • Flash Sale Word Bible Commentary for Logos Reading Acts

  • Author: Gordon J. Wenham; Editor: John D.W. Watts; Edition: 2nd or Revised and expanded; Series: Word Biblical Commentary; Publisher: Thomas Nelson.

    Word Biblical Commentary WBC (61 vols.) Logos Bible Software

    George Beasley-Murray reveals John’s unique presentation of Christ as truly human and fully divine, giving special emphasis to John’s concentration on the passion and victory of the incarnate Word.​ The Word Biblical Commentary delivers the best in biblical scholarship, from the.

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    We have even proofs of the existence of redactions going back as far as the time of Joh Hyrcanus. To say that St. Aristobulus about B. Furthermore God must include all being and all perfection in himself; for the finite can derive these qualities only from him and it is only to avoid approaching too closely to his perfection that no finite predicate is to be attributed to him.

    And yet the Word is the intention uttered forth, as well as conceived within; for Christ was no less the Word in the womb of the Virgin, or in the cradle of the manger, or on the altar of the cross, than he was in the beginning, 'in the bosom of his Father.

    Logos Free Book – Roland Murphy, Ecclesiastes (Word Biblical Commentary) Reading Acts

    From the time of Ptolemy I B.

    images logos word biblical commentary john
    Logos word biblical commentary john
    The redaction in a case like this is only "the completion of the work of ages.

    Its allegorical methods, in which it anticipates Philo, are applied to the interpretation of the law-code of the Old Testament. Post to Cancel. In the Fourth Gospel "Logos" means word, not rational cosmic order; uttered revealing speech, not immanent reason; an agency or force dynamic or personal in nature, not static or vaguely ideal.

    Video: Logos word biblical commentary john HYMN OF THE LOGOS I, part one

    It was convenient to defer the Christology of these introductory verses until the general thought of the Gospel had been examined, for after all the subject of the Gospel is not the Logos or Word, but the Divine person Jesus Christ. The effort at reconciliation culminated in Philo, a contemporary of Christ.

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    Enduring Word Bible Commentary John Chapter 1

    The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Order commentaries in Logos Bible Software Order series in Accordance Hartley, John E. Leviticus. Consideration of the Hellenistic background for the word LOGOS in John's Gospel.

    English translation of his commentary: Commentary on the Gospel of John.
    Notify me of new comments via email. He is a universal principle. He had so lofty a conception of the elevation of God above all that is finite that he thought that no idea and no word could correspond to his greatness.

    We have here to study three questions: 1. Though both use the term Logos, they use it with utterly different meanings.

    images logos word biblical commentary john

    images logos word biblical commentary john
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    He is in direct relation with the world which He desires to save, and the Logos is He Himself, manifest in the flesh. John and Philo were both Jews; both of them had been nourished by the Old Testament.

    Hence it signifies a sayingof God, or of man Matthew22; Mark36 : a decreea precept Romans ; Mark He found it impossible to harmonise these two modes of exposition and to give a clear answer to the question of the personality of these forces.

    Hence an inferior agent must be interposed.

    The Meaning of 'Logos' in the Prologue of John's Gospel

    It is certainly this term, used in the philosophical language of the time, which has led so many interpreters to transform the author of the Prologue into a disciple of Philo. In the fragments preserved in Eusebius he attempted to trace the doctrines of Greek philosophers such as Pythagoras, Socrates and Plato to the Mosaic writings, partly by allegorical interpretation of these writings and partly by falsifying the Greek texts, as can be seen in a large Orphic fragment the text of which has been preserved elsewhere.

    Nolland, John.

    Luke – Word Biblical Commentary 35A.

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    Dallas, TX: Word, Logos 6. Nolland, John. Luke – Word Biblical Commentary. David Guzik commentary on John1 gives a prologue to the Gospel of John The idea of the logos had deep and rich roots in both Jewish and Greek thinking.

    images logos word biblical commentary john

    Mounce, William D. Pastoral Epistles.

    John, Second Edition (Word Biblical Commentary, Volume 36 WBC) Logos Bible Software

    Word Biblical Commentary, vol. Dallas: Word, In Logos Library System [CDROM]. Muddiman, John. The Epistle.
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    But in St. Outside of God there exists eternal matter, without form and void, and essentially evil; but the perfect Being could not come into direct contact with the senseless and corruptible; so that the world could not have been created by His direct agency.

    Thus even were the evangelist's debt to Philo an ascertained fact, we should still have to acknowledge that the borrowed notion was submitted to changes so radical as virtually to transform it into its opposite. The appearances of the Angel of the Lord Maleach Jehovahof that messenger of God, who acts as His agent in the sensible world, and who sometimes is distinguished from Jehovah, sometimes is identified with Him; comp.

    He was convinced that one and the same truth is to be found in both; this is, of course, pure and perfect only in the Jewish revelations.

    Flash Sale Word Bible Commentary for Logos Reading Acts

    Hearing Jesus affirm that He is before Abraham; that the Father loved Him before the creation of the worldhe applies to Him this idea of the Word which in so many different ways strikes its roots into the soil of the Old Testament, while Philo, living at Alexandria, becomes there the disciple of the Greek philosophers, and seeks to interpret by means of their speculations and their formulas the religious ideas of the Jewish religion.

    images logos word biblical commentary john
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    They practised communism of goods and in the higher grades celibacy, while marriage for the lower grades was subject to severe restrictions.

    His ideas are completely different from those of Greek philosophy. There remains to mention two religious seers which in their views and customs present a remarkable mixture of Jewish belief and Jewish piety with Greek, and in particular Orphic-Pythagorean, speculations and precepts.

    John derived the Logos-conception from Philo who may have had it from the Stoics or even Heraclitus is one of those tantalisingly ambiguous pronouncements which darken a subject almost as much as they enlighten. God appears as more perfect than all perfection, better than the good, without name or quality, inconceivable; we can, as Plato says, only know that he is, not what he is; only the name of the Being Jehovah can be applied to him.

    4 thoughts on “Logos word biblical commentary john

    1. Unable to discern the difference in the points of view from which these different doctrines severally proceeded, he jumbled together not merely discordant doctrines of the Greek schools, but also those of the East, regarding the wisdom of the Greeks as having originated in the legislation and writings of Moses.

    2. He chose it therefore as peculiarly fitted to recommend the Light and Life which had appeared in Jesus; but in choosing it he took full precautions to ensure by his exposition that its Christian import should not be overshadowed by former associations. The Messiah is there represented chap.

    3. His ideas are completely different from those of Greek philosophy. Email required Address never made public.

    4. My own opinion is that the contemporary Hellenistic understanding of logos in theological contexts esp.